New Catholic Encyclopedia -1967- Volume 14 Page 299 【2026 Update】

This is where the 1967 text shows its conciliar colors. Prior editions might have focused solely on the hierarchy. But here, on page 299, the text acknowledges that the entire people of God, from bishop to baptised janitor, participate in the grasping of Revelation. This was radical for its time.

If you have a set of the 1967 New Catholic Encyclopedia gathering dust in a rectory library or a university stacks, do not treat it as obsolete. It is a photograph of the Church’s mind exactly 59 years ago—trying to articulate ancient truths in a language that had just been told it was allowed to breathe again.

Today, I opened Volume 14: Pope to Revelation . And I turned specifically to page 299. new catholic encyclopedia -1967- volume 14 page 299

What strikes me most about this particular page is its tension. You can feel the author trying to write with the certitude of the 1950s while the windows of the 1960s are blowing open. The language is still scholastic, dense, and Latinized. But the subject is dynamic: Revelation as an encounter with a Person, not just an assent to a fact.

Based on the structural mapping of the 1967 edition, page 299 falls within the critical entry on (specifically, the subsection on The Transmission of Divine Revelation ). This is where the 1967 text shows its conciliar colors

Flipping the Page on Vatican II: A Look at Volume 14, Page 299 (1967)

The page discusses how Revelation is not merely a book dropped from heaven, but a living reality. It balances the Protestant Sola Scriptura with the Catholic Duo Fontes (two sources: Scripture and Tradition). But interestingly, writing in 1967, the author is already hedging. They acknowledge that Scripture and Tradition are not two separate "containers" of truth, but a single flowing stream. This was radical for its time

It reminds us that revelation isn't just something that happened 2,000 years ago. It is something happening on page 299 , every time we read with fresh eyes.